Prayer Time

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This Chapter refers to the story of Abrahah ibn Sabah al-Ashram, the ruler of Yemen under the Abyssinian empire and his large Army. Abrahah had had an objective he wanted to achieve and which was to spread Christianity in Arabia, on the one hand, and to capture the trade that was carried out through the Arabs between the eastern lands and the Byzantine dominions, on the other. The need, for this increased because the Byzantine struggle for power against the Sasanian empire of Iran had blocked all the routes of the Byzantine trade with the East.




To achieve this objective, Abrahah built in Sana, the capital of Yemen, a magnificent cathedral, called by the Arabian historians al-Qalis, al-Qullais, or al-Qulais, this word being an Arabic version of the Greek word Ekklesia, church. According, to Muhammad bin Ishaq, after having completed the building, he wrote to the Negus, saying: "I shall not rest until I have diverted the Arabs pilgrimage to it." Ibn Kathir writes that he openly declared his intention in Yemen and got it publicly announced. He, in fact, wanted to provoke the Arabs into doing something which should provide him with an excuse to attack Makkah and destroy the Ka'bah. Muhammad bin Ishaq says that an Arab, enraged at this public proclamation somehow went into the cathedral and defiled it. Ibn Kathir says this was done by a Quraishite and according to Muqatil bin Suleman, some young men of the Quraish had set fire to the cathedral. Either might have happened, for Abrahah's proclamation was certainly provocative and in the ancient pre-Islamic age it cannot be impossible that an Arab, or a Quraishite youth, might have been enraged and might have defiled the cathedral, or set fire to it. But it may well also be that Abrahah himself got this done secretly by his own agent so as to have an excuse for invading Makkah and thus achieving both his objectives by destroying the Quraish and intimidating the Arabs. In any case, whatever happened, when the report reached Abrahah that the devotees of the Ka'bah had thus defiled his cathedral, he swore that he would not rest until he had destroyed the Ka'bah.




So, in 570 or 571 A. D.,he took 60,000 troops and 13 elephants (according to another tradition,9 elephants) and set off for Makkah. On the way, first a Yemeni chief, Dhu Nafr by name, mustering an army of the Arabs, resisted him but was defeated and taken prisoner. Then in the country of Khath'am he was opposed by Nufail bin Habib al-Khath'am, with his tribe, but he too was defeated and taken prisoner, and in order to save his life he accepted to serve him as guide in the Arab country. When he reached near Ta'if, Bani Thaqif felt that they would not be able to resist such a big force and feeling the danger lest he should destroy the temple of their deity Lat, too; their chief, Mas'ud. came out to Abrahah with his men, and he told him that their temple was not the temple he had come to destroy. The temple He sought was in Makkah, and they would send with him a man to guide him there. Abrahah accepted the offer, and Bani Thaqif sent Abu Righal as guide with him. When they reached al-Mughammas (or al- Mughammis), a place about 3 miles short of Makkah, Abu Righal died, and the Arabs stoned his grave and the practice survives to this day. They cursed the Bani Thaqif too, for in order to save the temple of Lat they had cooperated with the invaders of the House of Allah.




According to Muhammad bin Ishaq, from al- Mughammas Abrahah sent forward his vanguard and they brought him the plunder of the people of Tihamah and Quraish, which included two hundred camels of Abdul-Muttalib, the grandfather of the Holy Messenger of Allah peace be upon him. Then, he sent an envoy to Makkah with the message that he had not come to fight the people of Makkah but only to destroy the House (i. e. the Ka'bah). If they offered no resistance, there would be no cause for bloodshed. Abrahah also instructed his envoy that if the people of Makkah wanted to negotiate, he should return with their leading chief to him. The leading chief of Makkah at that time was Abdul-Muttalib. The envoy went to him and delivered Abrahah's message. Abdul-Muttalib replied: "We have no power to fight Abrahah. This is Allah's House. If He wills He will save His House." The envoy asked him to go with him to Abrahah. He agreed and accompanied him to the king. Now Abdul-Muttalib was such a dignified and handsome man that when, Abrahah saw him he was much impressed; he got off his throne and sat beside him on the carpet. Then he asked him what he wanted. Abdul-Muttalib replied that he wanted the king to return his camels which he had taken. Abrahah said: "I was much impressed when I saw you but your reply has brought you down in my eyes: you only demand your camels but you say nothing about this House which is your sanctuary and the sanctuary of your forefathers." He replied: "I am the owner of my camels and am requesting you to return them. As for the House, it has its own Owner: He will defend it." When Abrahah said that He would not be able to defend it against him, Abdul-Muttalib said that that rested between Him (Allah the Owner of the house) and him (Abrahah). With this Abdul-Muttalib left Abrahah and he restored to him his camels.




It was evident that the tribes living in and around Makkah did not have the power to fight such a big force and save the Ka'bah. Therefore, obviously, the Quraish did not try to put up any resistance.




Muhammad bin Ishaq says that after returning from the camp of Abrahah Abdul-Muttalib ordered the Quraish to withdraw from the city and go to the mountains along with their families for fear of a general massacre. Then he went to the Ka'bah along with some chiefs of the Quraish and taking hold of the iron-ring of the door, prayed to Allah Almighty to protect His House and its keepers. There were at that time 360 idols in and around the Ka'bah, but on that critical moment they forgot them and implored only Allah for help. Their supplications which have been reported in the books of history do not contain any name but of Allah, the One, and goes thus:


"O God, a man protects his house, so protect Your House; Let not their cross and their craft tomorrow overcome Your craft. If You will to leave them and our qiblah (the Ka'abah, direction of prayer) to themselves, You may do as You please."




Ibn Jarir has cited Abdul-Muttalib's these verses also, which he had recited in his supplication;


"O my Lord, I do not cherish any hope from anyone against them except You.


O my Lord, protect Your House from them.


The enemy of this House is Your enemy.


Stop them from destroying Your settlement."




After making these supplications Abdul-Muttalib and his companions also went off to the mountains. Next morning Abrahah prepared to enter Makkah, but his special elephant, Mahmud, which was in the forefront, knelt down. It was beaten with iron bars, goaded, even scarified, but it would not get up. When they made it face south, north, or east, it would immediately start off, but as soon as they directed it towards Makkah, it knelt down. In the meantime swarms of birds appeared carrying stones in their beaks and claws and showered these on the troops. Whoever was hit would start disintegrating. According to Muhammad bin Ishaq and Ikrimah, this was smallpox, which was seen in Arabia for the first time in that year. Ibn Abbas says that whoever was struck by a pebble, would start scratching his body resulting in breaking of the skin and falling off of the flesh. In another tradition Ibn Abbas says that the flesh and blood flowed like water and bones in the body became visible. The same thing happened with Abrahah too. His flesh fell in pieces and there arose bores on his body emitting pus and blood. In confusion they withdrew and fled towards Yemwn. Nufail bin Habib, whom they had brought as guide from the country of Khatham, was searched out and asked to guide them back to Yemen, but he refused and said:


"Now where can one flee when God pursues?


The split nose (Abrahah) is the conquered; not the conqueror."




As they withdrew they were continually falling by the bay and dying. Ata bin Yasar says that all the troops did not perish at the spot; some perished there and others perished by the wayside as they withdrew. Abrahah died in the country of Khath'am.




This event took place at Muhassir by the Muhassab valley, between Muzdalifah and Mina.




This was such a momentous event that it soon spread throughout Arabia and many poets made it the subject of their laudatory poems. In these poems one thing is quite evident that everyone regarded it as a manifestation of Allah Almighty's miraculous power, and no one, even by allusion, said that the idols which were worshiped in the Ka'bah, had anything to do with it.




The Arabs describe the year in which this event took place as Am al-Fil (the year of the elephants), and in the same year the Holy Messenger of Allah peace be upon him was born. The traditionists and historians almost unanimously state that the event of the people of the elephant had occurred in Muharram and the Holy Prophet was born in Rabi al-Awwal. A majority of them states that his birth took place 50 days after the event of the elephant.




If Surah al-Fil (the Chapter of the Elephant) is studied in the light of the historical  details as given above, one can fully well understand why in this Chapter only Allah's inflicting His punishment on the people of the elephant has been referred and described so briefly. It was an event of recent occurrence, and everyone in Makkah and Arabia was fully aware of it. The Arabs believed that the Ka'bah had been protected in this invasion not by any god or goddess but by Allah Almighty Himself. Then Allah alone had been invoked by the Quraish chiefs for help, and for quite a few years the people of Quraish having been impressed by this event, had worshiped none but Allah. Therefore, there was no need to mention the details in the Chapter, but only a reference to it was enough so that the people of Quraish, in particular, and the people of Arabia, in general, should consider well in their hearts the message that the Holy Prophet Muhammad peace be upon him was giving. For the only message that he gave was that they should worship and serve none but Allah, the Only and One. Then, they should also consider that if they used force to suppress this invitation to the truth, they would only be inviting the wrath of God, Who had so completely routed and destroyed the people of the elephants.




The contents of the Chapter are briefly stated in five verses and goes thus:


1. Have you not considered, [O Muhammad], how your Lord dealt with the companions of the elephant?


2. Did He not make their plan into misguidance?


3. And He sent against them birds in flocks,


4. Striking them with stones of hard clay,


5. And He made them like eaten straw.






Life of the Prophet by Ibn Hisham

Al-Shaeikh al_Maududi's Commentary on the Chapter, See (


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