Prayer Time

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The attributes of our beloved Prophet(peace of Allah be upon him) in the Jewish Bible are as abundant as the drops of the rain. They are as many as the number of the leaves of trees. They are as innumerous as the grains of sand of the deserts and the waters of the seas. Almost all the previous Prophets predicted the Prophet Muhammad, upon him be peace and blessings of Allah. Although we acknowledge our inability to completely grasp all the aspect of these Mohammedan greatnesses and prophetic attributes in the Torah, we will mention a few of it.

Among his attributes mentioned in the Jewish Bible include;

1 .   The Prophet who shone forth from Mount Paran as mentioned in (Deuteromony, 33.2).

The Lord came from Sinai and dawned over them from Seir; He shone forth from Mount Paran. (Deuteromony, 33.2)

This refers to the Prophethood of Moses, Jesus and Muhammad respectively, upon them be peace. Sinai is the place where the Prophet Moses spoke to God and received the Torah. Seir, a place in Palestine, is where the Prophet Jesus received Divine Revelation. Paran is where God manifested Himself to mankind for the last time through His Revelation to the Prophet Muhammad, upon him be peace and blessings.

Paran is a mountain range in Makka. It is mentioned in the Torah (Genesis, 21.19-21) as the area in the desert where Hagar was left by her husband Abraham, upon him be peace, to live with her son, Ishmael. The well of Zamzam appeared in it. As is stated explicitly in the Qur’an (14.35-7), Abraham left Hagar and Ishmael in the valley of Makkah, which was then an uninhabited place within the mountain ranges of Paran.

2 .  A Prophet from among the brothers of the Israelites who resembles Moses: It is mentioned in the Deuteronomy, 18.17-9 that a prophet will come from among the brothers of the Israelites who resembles Moses;


The Lord said to me [Moses]: ‘What they say is good. I will raise up for them a Prophet like you among their brothers; I will put My words in his mouth, and he will tell them everything I command him. If anyone does not listen to My words that the Prophet speaks in My Name, I will Myself call him to account.’ (Deuteronomy, 18.17-9)

It is clear from these verses that what is meant by ‘a Prophet like you among their brothers’ is a Prophet who will come from the line of Ishmael, since Ishmael is the brother of Isaac, who is the forefather of Moses’ people, the Children of Israel. The only Prophet who came from the line of Ishmael after Moses and resembled him in many ways, for example, in the bringing of a new law and waging of war on his enemies, is the Prophet Muhammad, upon him be peace and blessings. Also, the following verse of the Bible in Deuteronomy, 34.12 (Istanbul 1885), clearly states that no Prophet like Moses did ever appear among the Israelites. With respect to his virtues and awesome deeds, no Prophet like Moses, no longer appeared among Israel.

The sentence, I will put My words in his mouth, and he will tell them everything I command him, in the verse in question, means that the promised Prophet will be unlettered and speak whatever is revealed to him. God reiterates the same fact in the Quran:


3  . He (peace be upon him) was described Torah as the master of the word in several places in the Gospels. (John, 14:30) This verse of the Gospel, which has come to describe him, " With him is an iron staff with which he will fight, as will his community" ,  indicates that a Prophet will come with a sword to wage Jihad. In agreement with this verse of the Gospel, the following Qur’anic verse at the end of Sura al-Fath (Victory), which refers to some other verses of the Gospel as well as the one mentioned above.  

4  .  He  was also described as a just man who would come in the last phase of human history and this is stated in Chapter 42 of the Book of Isaiah.

Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my spirit on him and he will bring justice to the nations. He will not shout or cry out, or raise his voice in the streets. A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; he will not falter or be discouraged till he establishes justice on earth. In his law the islands will put their hope. (Isaiah, 42:1-4).

5  .  Prophet Muhammad, peace be upon him, was described in Chapter 72 of Psalms  as the pride of the World, who will be sent to the whole earth.

He will rule from sea to sea and from the River to the ends of the earth.The desert tribes will bow before him and his enemies will lick the dust. The kings of Tarshish and of distant shores will bring tribute to him; the kings of the Yemen and Seba will present him gifts. All kings will bow down to him and all nations will serve him. For he will deliver the needy who cry out, the afflicted who have no-one to help. He will take pity on the weak and the needy and save the needy from death. He will rescue them from oppression and violence for precious is their blood in his sight. Long may he live! May people ever pray for him and bless him all day long. May his name endure forever; may it continue as long as the sun. All nations will be blessed through him. and they will call him blessed. (Psalms, 72:8-17)These verses describe the Prophet Muhammad, the Pride of the World, in a very clear way. Since the Prophet David, has a prophet come other than the Prophet Muhammad, upon him be peace, who has spread his religion from east to west, to whose name many rulers pay tribute, and whose way so many obey with deep adoration for him, and on whom one fifth of mankind call, every day, God’s peace and blessings? Is there anyone who fits this description other than the Prophet Muhammad, upon him be peace and blessings?

6  .  Song of Songs 5:15 compares this prophetic mystery man to the land of "Lebanon" which is the land of the Arabs. This implies that the mystery man would be an Arab. verse 15 of the NIV Bible says: “His appearance is like Lebanon", so this is an Arabic gentleman (or Arab looking). These verses indicate prophet Muhammad(peace be upon him) since there is no other prophet from Arab land than prophet Muhammad, peace be upon him.

In the Torah, he is mentioned as Munhamanna, which means Muhammad, and as Himyata, meaning ‘the Prophet of al-Haram’. In the Psalms, he is named al-Mukhtar, and again in the Torah, al-Hatam al-Khatam. Both in the Torah and the Psalms, he is referred to as Muqim al-Sunna, which means the one who establishes and enforces the Divine way for mankind. In the Pages of Abraham, upon him be peace, and in the Torah, he is mentioned as Mazmaz, and again in the Torah, as Ahyad.

The Gospel refers to him also as the one who wears a crown. What is meant here by crown is turban, and it is the Arabs who have worn head-covers with a wrapper around them since ancient times. Hence, the reference is undoubtedly to the Prophet Muhammad, upon him be peace and blessings.


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